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contours provocations
journal - 2006-1215 - fri 2030 journal | archives | home | e-mail Drawing from the December 18, 2006, issue of "The New Yorker"; Iraq Study Group - Arabic Speakers - Gay; Report on Death of Diana, Princess of Wales; "The Revelation" by Alan Bennett Ilagan; Some Muted Personal Recollections A wonderful drawing showing President Lincoln asking, "Should I free the gays, too?" Also from the December 18, 2006, issue of "The New Yorker" in "The Talk of the Town" section - "Comments: Studies Say." are some comments about the recent "Iraq Study Group." "We are told that, five years after the 9/11 attacks, our one-thousand strong Embassy in Baghdad has just six fluent speakers of Arabic, plus twenty-six who aren't fluent. (As the Report does not mention, fifty-five Arabic language specialists have been cashiered from the military for being gay.")There are occasions when I think the straight world deserves to implode, and this is one of those occasions. It's this telling and not telling of a governmental report that makes people even more suspicious of our rulers. Whether it be the Iraq Study Group (see Monsters & Critics "Outside View: Denying reality on Iraq" or the Report into the Death of Diana, Princess of Wales (see The Independent's "Diana: Just a car crash or a murder mystery?" A few oddities I'll mention from the article: Forty per cent of the British public have also weighed-up the evidence - and they detect a distinct whiff of fish about Diana's untimely death. As anyone who is familiar with "The Lord of the Rings" knows the ring has a will of it's own. It's not that a person finds the ring, it is much more that the ring finds the person. Now and then, I wonder if that's the web. You try to find something, but you, in turn, are found. This is what I think has happened to me of late. I went down a path, now forgotten, and found myself in the grip of a story by Alan Bennett Ilagan titled "The Revelation." The tale concerns a 13-year-old altar boy, Jesse, and a priest, Brother Logan. A boy taller than the more compact cleric. But it no typical story of an ecclesiastical sexual predator. In a way, the boy has more to do with the initiation of the relationship than the priest. It is a brilliant portrait of intergenerational homoerotic sexual tension. Fulfillment of which is taboo by society and by law. I've literally reached the point, for it is an ongoing work, that I deep down don't want either to get caught. (Update 02/07: The story is no longer available.) It is especially poignant to me for I remember the sensations of being a very tall, shy, clumsy Roman Catholic 13-year-old and knowing I was somehow different. But I never felt any sexual longing for a member of the cloth. I have a memory of Fred Mosley telling me I was a queer, but I looked so puzzled, that Fred said in disbelief, "You don't know what I'm talking about!" But oddly, enough I don't recall any hostility on his part. And I never got the sense that he told anyone else his thoughts. And it didn't effect our friendship. I'd discovered my own brand of masturbation by then, but any other type of sexual act was totally unknowable. PAX!
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